NO-THANKSGIVING for TURKI #1:
"Islamism, individualism, and the internet"
Interesting things are happening in the land of Istanbul Express re:the
challenge to Islamism as ideology. It seems that even if Islam is used
as a political ideology and rhetoric to
install the post-modern state especially circa "Arab Spring" in MENA
(Middle East and North Africa), after two decades or so it will still be
subjected to a Kondratieff Cycle of bloom and decay. It will still be
forced to go through the Khaldunish (re: Ibnu Khaldun's historiography)
paradigmatic shifts of rise and fall. It will still have to go through a
Marxist cycle of dialectical materialism: that
thesis-antithesis-synthesis ideological karma.
From Tianamen to
Tahrir to Taksim -- the trigger for mass protests might be different by
the theme of renewal is the same. The technology used and how the
culture utilizes it as a tool of transformation may be different but the
threats to authoritarianism presented by "the masses composing of
individuals" is the same: leaders that lead by the lethal power of
laissez faire and the leit motif of religiosity are forced to go when
individualism is threatened and when the internet rules.
The
idea of an "Islamic state" as an alternative to the "secular state" that
seemed appealing to Islamists seems to be under fire and has lost its
appeal, as we see in the Arab Spring that sprung everywhere these days,
somewhat finding a Tantric-yoga-like peacefulness in the anarchism of
the hundreds-of-cities-strong Occupy Movement.
The "ummah" is
an elusive concept. It has always been. As elusive as words such as
"masses", "people", "rakyat", "state", "nation", or for that matter ,
anything -- if we look at language from a Satrean, Derrida-ian,
Lacan-ian, Chomsky-ian, or Wittgenstein-ian point of view. Calls for
revolutionary change under the banner of the "realization of an
ummah-nation-state" is at best as meaningless as a act of waiting for an
"Al-Mahdi" or a "Messiah" or an "Al-Masihi" to restore the world to its
rightful state of spirituality to cleanse it from all these decades of
filth done by the work of the "Devil" or the "Dajjal" or of "Gog and
Magog" or whatever man has popularly characterize his/her demons Mara as
-- demons that are within himself/herself that may have been
threatening the sovereignty of the government of the Self Within.
I don't know ....
Interesting things continue to unfold in our world of perpetual
revolutions. Who said secularism is dead? Maybe it is a naturally
appearing antidote to religionista-ism, or in this case of
No-Thanksgiving for Turkey, it is a force so natural given the power of
personalizing, protest-enabling, and paradigm-shifting technology Man
has at his disposal: the Internet.
What about the Malaysian
condition? As a student of "revolutions of sort" I continue to be
intrigued by the shape of things deconstructive, and how ideas flow
transculturally and colonizes spaces of power and knowledge.
So -- we saw Tiananmen. We saw Tahrir. We are seeing Taksim. Tampoi and Tanjung Rambutan is what we should be observing ...
Alright folks .. here's my mid-morning thoughts from Walden III.
But what do YOU think of all these revolutions and street samba soul
sacrifice santana-singing secularist sensations across our world of
sewel-ism? (hmm.. these rhyme ... )
YOUR TURN.
NARRATIVES ON CULTURE, CYBERNETICS, AND COMPLEX SYSTEMS. PROSE, POETRY and MEMOIR PIECES.
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